About this product

Product Identifiers

PublisherOxford University Press, Incorporated

ISBN-100199844909

ISBN-139780199844906

eBay Product ID (ePID)111172380

Product Key Features

Number of Pages288 Pages

Publication NameSanctity and Self-Inflicted Violence in Chinese Religions, 1500-1700

LanguageEnglish

Publication Year2012

SubjectReligious Intolerance, Persecution & Conflict, Psychopathology / General, Eastern, Customs & Traditions

TypeTextbook

AuthorJimmy Yu

Subject AreaReligion, Social Science, Psychology

FormatTrade Paperback

Dimensions

Item Height0.9 in

Item Weight14.4 Oz

Item Length9.1 in

Item Width6.1 in

Additional Product Features

Intended AudienceScholarly & Professional

LCCN2011-035537

Reviews"Violence towards the self was a powerful statement, but also a common religious practice in pre-modern China. People wrote in blood or cut off pieces of their flesh as medicine. Women mutilated themselves or even committed suicide to preserve their chastity and others did the same for rain. This exceedingly rich book provides elaborate contextual analysis, treating the subject with respect and without any reductionism." --Barend ter Haar, author of Telling Stories: Witchcraft and Scapegoating in Chinese History "Jimmy Yu has produced a remarkable study of a range of extreme body practices (blood writing, auto-cremation, slicing the thigh, etc.) performed by a diverse set of historical actors in sixteenth and seventeenth-century China-Buddhist monastics, literati, Daoists, shamans, widows, and children. By placing these practices in conversation with each other, he offers important theoretical insights for scholars of religion, as well as for historians of late-imperial China." --James A. Benn, author of Burning for the Buddha: Self-immolation in Chinese Buddhism, "Violence towards the self was a powerful statement, but also a common religious practice in pre-modern China. People wrote in blood or cut off pieces of their flesh as medicine. Women mutilated themselves or even committed suicide to preserve their chastity and others did the same for rain. This exceedingly rich book provides elaborate contextual analysis, treating the subject with respect and without any reductionism." --Barend ter Haar, author ofTelling Stories: Witchcraft and Scapegoating in Chinese History "Jimmy Yu has produced a remarkable study of a range of extreme body practices (blood writing, auto-cremation, slicing the thigh, etc.) performed by a diverse set of historical actors in sixteenth and seventeenth-century China-Buddhist monastics, literati, Daoists, shamans, widows, and children. By placing these practices in conversation with each other, he offers important theoretical insights for scholars of religion, as well as for historians of late-imperial China." --James A. Benn, author ofBurning for the Buddha: Self-immolation in Chinese Buddhism, "Violence towards the self was a powerful statement, but also a common religious practice in pre-modern China. People wrote in blood or cut off pieces of their flesh as medicine. Women mutilated themselves or even committed suicide to preserve their chastity and others did the same for rain. This exceedingly rich book provides elaborate contextual analysis, treating the subject with respect and without any reductionism." --Barend ter Haar, author of Telling Stories: Witchcraft and Scapegoating in Chinese History"Jimmy Yu has produced a remarkable study of a range of extreme body practices (blood writing, auto-cremation, slicing the thigh, etc.) performed by a diverse set of historical actors in sixteenth and seventeenth-century China-Buddhist monastics, literati, Daoists, shamans, widows, and children. By placing these practices in conversation with each other, he offers important theoretical insights for scholars of religion, as well as for historians oflate-imperial China." --James A. Benn, author of Burning for the Buddha: Self-immolation in Chinese Buddhism"...[T]his book brings rich data and analysis to the study of religion and culture in China, and its lucid and comprehensive narration makes it well suited to specialists, non-specialists, and graduate students." --Religious Studies Review, "Violence towards the self was a powerful statement, but also a common religious practice in pre-modern China. People wrote in blood or cut off pieces of their flesh as medicine. Women mutilated themselves or even committed suicide to preserve their chastity and others did the same for rain. This exceedingly rich book provides elaborate contextual analysis, treating the subject with respect and without any reductionism." --Barend ter Haar, author of Telling Stories: Witchcraft and Scapegoating in Chinese History "Jimmy Yu has produced a remarkable study of a range of extreme body practices (blood writing, auto-cremation, slicing the thigh, etc.) performed by a diverse set of historical actors in sixteenth and seventeenth-century China-Buddhist monastics, literati, Daoists, shamans, widows, and children. By placing these practices in conversation with each other, he offers important theoretical insights for scholars of religion, as well as for historians of late-imperial China." --James A. Benn, author of Burning for the Buddha: Self-immolation in Chinese Buddhism "...[T]his book brings rich data and analysis to the study of religion and culture in China, and its lucid and comprehensive narration makes it well suited to specialists, non-specialists, and graduate students." --Religious Studies Review

Number of Volumes1 vol.

IllustratedYes

Dewey Decimal299.511342

Table Of ContentList of illustrationsAcknowledgementA Note on Dynasties and ReignsIntroduction1. A Culture in Flux: Historical Background2. Embodying the Text through Blood Writing3. Nourishing the Parent with One's Own Flesh4. Chaste Widows as Entertainment and Revenants5. Exposing and Burning the Body for Rain6. ConclusionCharacter GlossaryAbbreviations and ConventionsBibliographyIndex

SynopsisIn this illuminating study of a vital but long overlooked aspect of Chinese religious life, Jimmy Yu reveals that in the sixteenth and seventeenth centuries, self-inflicted violence was an essential and sanctioned part of Chinese culture. He examines a wide range of practices, including blood writing, filial body-slicing, chastity mutilations and suicides, ritual exposure, and self-immolation, arguing that each practice was public, scripted, and a signal of certain cultural expectations. Yu shows how individuals engaged in acts of self-inflicted violence to exercise power and to affect society, by articulating moral values, reinstituting order, forging new social relations, and protecting against the threat of moral ambiguity. Self-inflicted violence was intelligible both to the person doing the act and to those who viewed and interpreted it, regardless of the various religions of the period: Buddhism, Daoism, Confucianism, and other religions.Self-inflicted violence as a category reveals scholarly biases that tend to marginalize or exaggerate certain phenomena in Chinese culture. Yu offers a groundbreaking contribution to scholarship on bodily practices in late imperial China, challenging preconceived ideas about analytic categories of religion, culture, and ritual in the study of Chinese religions., Jimmy Yu reveals that in the sixteenth and seventeenth centuries, self-inflicted violence was an essential and sanctioned part of Chinese culture. He examines a wide range of practices, including blood writing, filial body-slicing, chastity mutilations and suicides, ritual exposure, and self-immolation, arguing that each practice was public, scripted, and a signal of certain cultural expectations., In this illuminating study of a vital but long overlooked aspect of Chinese religious life, Jimmy Yu reveals that in the sixteenth and seventeenth centuries, self-inflicted violence was an essential and sanctioned part of Chinese culture. He examines a wide range of practices, including blood writing, filial body-slicing, chastity mutilations and suicides, ritual exposure, and self-immolation, arguing that each practice was public, scripted, and a signal of cultural expectations. Individuals engaged in acts of self-inflicted violence to exercise power and to affect society, by articulating moral values, reinstituting order, forging new social relations, and protecting against the threat of moral ambiguity. Self-inflicted violence was intelligible both to the person doing the act and to those who viewed and interpreted it, regardless of the various religions of the period: Buddhism, Daoism, Confucianism, and other religions. This book is a groundbreaking contribution to scholarship on bodily practices in late imperial China, challenging preconceived ideas about analytic categories of religion, culture, and ritual in the study of Chinese religions.

LC Classification NumberBL1812.R57Y85 2012